Jerusalem, if I forget you,
Fire not gonna come from me tongue.
Jerusalem, if I forget you,
Let my right hand forget what it's supposed to do.

In the ancient days, we will return with no delay
Picking up the bounty and the spoils on our way
We've been traveling from state to state
And them don't understand what they say
3,000 years with no place to be
And they want me to give up my milk and honey
Don't you see, it's not about the land or the sea
Not the country but the dwelling of his majesty

Jerusalem, if I forget you,
Fire not gonna come from me tongue.
Jerusalem, if I forget you,
Let my right hand forget what it's supposed to do.


Rebuild the temple and the crown of glory
Years gone by, about sixty
Burn in the oven in this century
And the gas tried to choke, but it couldn't choke me
I will not lie down, I will not fall asleep
They come overseas, yes they're trying to be free
Erase the demons out of our memory
Change your name and your identity
Afraid of the truth and our dark history
Why is everybody always chasing we
Cut off the roots of your family tree
Don't you know that's not the way to be

Jerusalem, if I forget you,
Fire not gonna come from me tongue.
Jerusalem, if I forget you,
Let my right hand forget what it's supposed to do.

Caught up in these ways, and the worlds gone craze
Don't you know it's just a phase
Case of the Simon says
If I forget the truth then my words won't penetrate
Babylon burning in the place, can't see through the haze
Chop down all of them dirty ways,
That's the price that you pay for selling lies to the youth
No way, not OK, oh no way, not ok, hey
Ain't no one gonna break my stride
Ain't no one gonna pull me down
Oh no, I got to keep on moving
Stay alive

Jerusalem, if I forget you,
Fire not gonna come from me tongue.
Jerusalem, if I forget you,
Let my right hand forget what it's supposed to do.


Lyrics submitted by mattymee

Jerusalem Lyrics as written by Ivan Corraliza Gregory Prestopino

Lyrics © CONCORD MUSIC PUBLISHING LLC, Downtown Music Publishing, Kobalt Music Publishing Ltd.

Lyrics powered by LyricFind

Jerusalem (Out of Darkness Comes Light) song meanings
Add Your Thoughts

26 Comments

sort form View by:
  • +5
    Song Meaning

    I love this song; it's one of my favorites. I don't think this song is speaking only to Jews, but to the the whole world, trying to get them to understand the Jewish mindset, as a lot of negative media attention is given to Jews/State of Israel today regarding the Palestinian conflict. There are a lot of Jewish motifs in the song that a goy might not understand, which is what makes this song so special to Jews, too. As a Jew, I'll try to explain it best I can.

    As stated above, the chorus is derived from Scripture, specifically Tehilim (Psalms) 137. Jerusalem is not just the capital of Israel, it is the holiest city in the world and most important place for Jews. Our temple once stood there, it is the place where earth meets Heaven, the place where the G-d of the universe chose to make Himself dwell among His people on earth. This is why a Jew can never forget Jerusalem; the city is woven into the very fabric of our being and our history as a people.

    Verse 1:

    "In the ancient days, we will return with no delay Picking up the bounty and the spoils on our way"

    The stories of the Israelites in the Old Testament when they came into Canaan and conquered the land from several different peoples.

    "We've been traveling from state to state And them don't understand what they say"

    Reference to the experiences of Jews after the diaspora (when Jews were scattered across the world). They traveled and lived in many different nations but no one accepted them (ex. Spanish Inquisition, Russian anti-semitism).

    "3,000 years with no place to be And they want me to give up my milk and honey"

    Again referring to the diaspora when Jews were without a homeland for 3,000 years. Now that they finally have one, the world wants them to give it up to Palestinians (milk & honey refers to teh land of Israel, the Bible describes it as a land flowing with milk and honey).

    "Don't you see, it's not about the land or the sea Not the country but the dwelling of his majesty"

    Again, Matisyahu wants the world to see the mindset of Jews. The conflict isn't just about property ownership, it's about something much, much deeper: Israel being the dwelling place for G-d, making a reference back to the chorus as Jerusalem is G-d's dwelling place on earth.

    "Rebuild the temple and the crown of glory"

    Jews want to restore the temple that once stood in Jerusalem to its former glory.

    "Years gone by, about sixty Burn in the oven in this century And the gas tried to choke, but it couldn't choke me"

    A reference to the holocaust and the millions that died in the gas chambers and were thrown into ovens to be cremated. They tried to destroy all the Jews but they couldn't.

    "I will not lie down, I will not fall asleep They come overseas, yes they're trying to be free Erase the demons out of our memory Change your name and your identity Afraid of the truth and our dark history Why is everybody always chasing we Cut off the roots of your family tree Don't you know that's not the way to be"

    Many Jews before and after the holocaust hid their Jewish identity for fear of persecution. Many of them assimilated into the societies where they lived and no longer considered themselves Jewish. Matisyahu is telling us to be strong and proud of our heritage and never forget our past and our ancestors who went before us.

    "Caught up in these ways, and the worlds gone craze Don't you know it's just a phase Case of the Simon says"

    A lot of people today believe whatever they hear on tv without even knowing the real facts themselves. They do whatever the media and society tells them to without knowing why (case of the simon says"

    "If I forget the truth then my words won't penetrate Babylon burning in the place, can't see through the haze"

    Babylon refers to the entire population of the world that seeks to destroy Israel and the Jewish people. It may very blunt such as muslim extremists but also not so much such as the European Union supporting Palestine. Through all this Matisyahu is telling Jews never to forget the truth.

    "Chop down all of them dirty ways, That's the price that you pay for selling lies to the youth No way, not ok, oh no way, not ok, hey"

    A direct attack on Arab terrorists trying to destroy Israel and countries where young youth & elementary school students are taught things like "Jews are pigs and dogs" and "Kill all Jews."

    "Ain't no one gonna break my stride Ain't no one gonna pull me down Oh no, I got to keep on moving Stay alive"

    Matisyahu is not only talking about himself but the Jewish people as a whole. We must continue on, we must strive, we must do everything we can to survive. I love this song. It makes me so proud to be Jewish. I hope this helps some people who might have had a hard time understanding this song.

    shirisahavaon August 02, 2009   Link

Add your thoughts

Log in now to tell us what you think this song means.

Don’t have an account? Create an account with SongMeanings to post comments, submit lyrics, and more. It’s super easy, we promise!

More Featured Meanings

Album art
Bron-Y-Aur Stomp
Led Zeppelin
This is about bronies. They communicate by stomping.
Album art
Son Şansın - Şarkı Sözleri
Hayalperest
This song seemingly tackles the methods of deception those who manipulate others use to get victims to follow their demands, as well as diverting attention away from important issues. They'll also use it as a means to convince people to hate or kill others by pretending acts of terrorism were committed by the enemy when the acts themselves were done by the masters of control to promote discrimination and hate. It also reinforces the idea that these manipulative forces operate in various locations, infiltrating everyday life without detection, and propagate any and everywhere. In general, it highlights the danger of hidden agendas, manipulation, and distraction, serving as a critique of those who exploit chaos and confusion to control and gain power, depicting a cautionary tale against falling into their traps. It encourages us to question the narratives presented to us and remain vigilant against manipulation in various parts of society.
Album art
Mountain Song
Jane's Addiction
Jane's Addiction vocalist Perry Farrell gives Adam Reader some heartfelt insight into Jane’s Addiction's hard rock manifesto "Mountain Song", which was the second single from their revolutionary album Nothing's Shocking. Mountain song was first recorded in 1986 and appeared on the soundtrack to the film Dudes starring Jon Cryer. The version on Nothing's Shocking was re-recorded in 1988. "'Mountain Song' was actually about... I hate to say it but... drugs. Climbing this mountain and getting as high as you can, and then coming down that mountain," reveals Farrell. "What it feels to descend from the mountain top... not easy at all. The ascension is tough but exhilarating. Getting down is... it's a real bummer. Drugs is not for everybody obviously. For me, I wanted to experience the heights, and the lows come along with it." "There's a part - 'Cash in now honey, cash in Miss Smith.' Miss Smith is my Mother; our last name was Smith. Cashing in when she cashed in her life. So... she decided that, to her... at that time, she was desperate. Life wasn't worth it for her, that was her opinion. Some people think, never take your life, and some people find that their life isn't worth living. She was in love with my Dad, and my Dad was not faithful to her, and it broke her heart. She was very desperate and she did something that I know she regrets."
Album art
Gentle Hour
Yo La Tengo
This song was originally written by a guy called Peter Gutteridge. He was one of the founders of the "Dunedin Sound" a musical scene in the south of New Zealand in the early 80s. From there it was covered by "The Clean" one of the early bands of that scene (he had originally been a member of in it's early days, writing a couple of their best early songs). The Dunedin sound, and the Clean became popular on american college radio in the mid to late 80s. I guess Yo La Tengo heard that version. Great version of a great song,
Album art
I Can't Go To Sleep
Wu-Tang Clan
This song is written as the perspective of the boys in the street, as a whole, and what path they are going to choose as they get older and grow into men. (This is why the music video takes place in an orphanage.) The seen, and unseen collective suffering is imbedded in the boys’ mind, consciously or subconsciously, and is haunting them. Which path will the boys choose? Issac Hayes is the voice of reason, maybe God, the angel on his shoulder, or the voice of his forefathers from beyond the grave who can see the big picture and are pleading with the boys not to continue the violence and pattern of killing their brothers, but to rise above. The most beautiful song and has so many levels. Racism towards African Americans in America would not exist if everyone sat down and listened to this song and understood the history behind the words. The power, fear, pleading in RZA and Ghostface voices are genuine and powerful. Issac Hayes’ strong voice makes the perfect strong father figure, who is possibly from beyond the grave.