This is a hauntingly beautiful song about introspection, specifically about looking back at a relationship that started bad and ended so poorly, that the narrator wants to go back to the very beginning and tell himself to not even travel down that road. I believe that the relationship started poorly because of the lines:
"Take me back to the night we met:When the night was full of terrors: And your eyes were filled with tears: When you had not touched me yet"
So, the first night was not a great start, but the narrator pursued the relationship and eventually both overcame the rough start to fall in love with each other:
"I had all and then most of you"
Like many relationships that turn sour, it was not a quick decline, but a gradual one where the narrator and their partner fall out of love and gradually grow apart
"Some and now none of you"
Losing someone who was once everything in your world, who you could confide in, tell your secrets to, share all the most intimate parts of your life, to being strangers with that person is probably one of the most painful experiences a person can go through. So Painful, the narrator wants to go back in time and tell himself to not even pursue the relationship.
This was the perfect song for "13 Reasons Why"
You're not human
You're a miracle
A preacher with an animal's face
In your sexy
Neon smokescreen
Lie the supersalesmen of vanity
Even your shadow worships you
In your jungle solitude
With the orgies of the sacrament
And the seal of flagellants
You know God saves those who save their skin
From the bondage that we're in
I'm elated
I could cut you
And remove the sheath of your ignorance
Bless the eunuch
And the Skoptsi
Will you hurt me now and make a million?
Say cheese, baby
We all love you
It's a cheap world and you don't exist
Slit the fabric of the right now
Spread your legs and wear the crown
Tell me how long, lord, how long?
'Til I get my beauty sleep?
Now the hourglass is empty
The moment of my de-sexing
Cut it, cut, cut, cut
Cut this cancer from my soul
Now that I've made it
I'm finally naked
I'm finally naked
Yeah, I made it
I'm really naked
You're a miracle
A preacher with an animal's face
In your sexy
Neon smokescreen
Lie the supersalesmen of vanity
Even your shadow worships you
In your jungle solitude
With the orgies of the sacrament
And the seal of flagellants
You know God saves those who save their skin
From the bondage that we're in
I'm elated
I could cut you
And remove the sheath of your ignorance
Bless the eunuch
And the Skoptsi
Will you hurt me now and make a million?
Say cheese, baby
We all love you
It's a cheap world and you don't exist
Slit the fabric of the right now
Spread your legs and wear the crown
Tell me how long, lord, how long?
'Til I get my beauty sleep?
Now the hourglass is empty
The moment of my de-sexing
Cut it, cut, cut, cut
Cut this cancer from my soul
Now that I've made it
I'm finally naked
I'm finally naked
Yeah, I made it
I'm really naked
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The chorus offers a glimmer of optimism and a chance at a resolution and redemption in the future.
Captures the rollercoaster of emotions of feeling lost while loving someone who is not there for you, feeling let down and abandoned while waiting for a lover. Lost with no direction, "Now I'm up in the air with the rain in my hair, Nowhere to go, I can go anywhere"
The bridge shows signs of longing and a plea for companionship. The Lyrics express a desire for authentic connection and the importance of Loving someone just as they are. "Just in passing, I'm not asking. That you be anyone but you”
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I think much like another song “Anti-Matter” (that's also on the same album as this song), this one is also is inspired by a horrifying van crash the band experienced on Nov 3, 2022. This, much like the other track, sounds like it's an extension what they shared while huddled in the wreckage, as they helped frontman Garrett Russell stem the bleeding from his head wound while he was under the temporary effects of a concussion. The track speaks of where the mind goes at the most desperate & desolate of times, when it just about slips away to all but disconnect itself, and the aftermath.
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Jane's Addiction vocalist Perry Farrell gives Adam Reader some heartfelt insight into Jane’s Addiction's hard rock manifesto "Mountain Song", which was the second single from their revolutionary album Nothing's Shocking. Mountain song was first recorded in 1986 and appeared on the soundtrack to the film Dudes starring Jon Cryer. The version on Nothing's Shocking was re-recorded in 1988.
"'Mountain Song' was actually about... I hate to say it but... drugs. Climbing this mountain and getting as high as you can, and then coming down that mountain," reveals Farrell. "What it feels to descend from the mountain top... not easy at all. The ascension is tough but exhilarating. Getting down is... it's a real bummer. Drugs is not for everybody obviously. For me, I wanted to experience the heights, and the lows come along with it."
"There's a part - 'Cash in now honey, cash in Miss Smith.' Miss Smith is my Mother; our last name was Smith. Cashing in when she cashed in her life. So... she decided that, to her... at that time, she was desperate. Life wasn't worth it for her, that was her opinion. Some people think, never take your life, and some people find that their life isn't worth living. She was in love with my Dad, and my Dad was not faithful to her, and it broke her heart. She was very desperate and she did something that I know she regrets."
I Can't Go To Sleep
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This song is written as the perspective of the boys in the street, as a whole, and what path they are going to choose as they get older and grow into men. (This is why the music video takes place in an orphanage.) The seen, and unseen collective suffering is imbedded in the boys’ mind, consciously or subconsciously, and is haunting them. Which path will the boys choose? Issac Hayes is the voice of reason, maybe God, the angel on his shoulder, or the voice of his forefathers from beyond the grave who can see the big picture and are pleading with the boys not to continue the violence and pattern of killing their brothers, but to rise above. The most beautiful song and has so many levels. Racism towards African Americans in America would not exist if everyone sat down and listened to this song and understood the history behind the words. The power, fear, pleading in RZA and Ghostface voices are genuine and powerful. Issac Hayes’ strong voice makes the perfect strong father figure, who is possibly from beyond the grave.
Collagen is the most abundant protein found in animals. It is used to reduce wrinkles in the face, through injections. Other products used in plastic surgery also contain animal products.
"A preacher with an animal's face" - collagen
"In your sexy neon smokescreen lie the supersalesmen (plastic surgeons!) of vanity"
"God saves those who save their skin From the bondage that we're in"
"I could cut you And remove the sheath of your ignorance"
"Bless the eunuch And the Skoptsi" - Both types of people who had their genitals removed in an attempt to become closer to their religious faith. He is showing the contrast between them, and people who have surgery (they are cut to look pretty (a sin?), while the eunuch and the skoptsi did it to take away their sins, or sexual attractiveness)
The last few lines also refer to this: "The moment of my de-sexing Cut it Cut it Cut this cancer from my soul Now that I've made it... I'm finally naked... "
@danargyle I like your take on it man, interesting.
This is about a soon-to-be eunuch readying himself for his greatest sacrifice. Obviously he's excited, as expected.
I'd say it's about how religion asks people to put themselves through stupid things, the example being used is castration (look up the Skoptsi if you don't get it), but could be applied in a wider sense. If I could think of an actual example, I'd give one though.
My favourite song of all time.
The Latin word for "sheath" is "vagina".
Indeed "vagina" as a clinical term for the female genitalia indicates the fundamental sexism of the weltenschaung that gave rise to our modern world; with the notion that woman exists for man, but without the notion that man exists for woman.
"And remove the sheath of your ignorance Bless the eunuch And the Skoptsi"
There is a strong current in human history of "religion" or psychic development being pursued by those who believe the physical side of humanity, in its rawest form the sexual side, to be inherently corrupt. To paraphrase the gospels, "if your left nut causes you to sin, cut it off and throw it into the fire".
"With the orgies of the sacrament"
The eucharist is the mock devouring of the flesh and blood of a human sacrifice, a parody of earlier pagan rites of eating a sacrificial animal, and still earlier rites of actually eating a human sacrifice. The accompanying wine/blood perhaps comes from the bacchanlia, pagan orgies.
"But it's a cheap world and you don't exist..."
The illusory nature of the reality of the senses is a common thread in ascetic religion. . .
"Slit the fabric of the right now"
as is the metaphor of a "veil" of illusion, and the focus on perception of time, on the "eternal now".
"spread your legs and wear the crown"
Babylon, the mother of harlots, drinks the blood of the saints. The eucharist is the drinking of the blood of the Christ.
"Tell me how long, lord, how long? Till I get my beauty sleep?"
The elevation of the aterlife in Christianity is only possible at the cost of degrading the present life; if perfection is only attainable in the heaven after death, then why do we not seek out death? Indeed, Christians often have.
@untermenschfurimmer "And remove the sheath of your ignorance"<br /> <br /> from the Skoptsy wiki page: "They believed that after the expulsion from the Garden of Eden, Adam and Eve had the halves of the forbidden fruit grafted onto their bodies forming testicles and breasts. Thus, the removal of these sexual organs restored the Skoptsy to the pristine state before the Original Sin. In this the Skoptsy maintained that they were fulfilling Christ's counsel of perfection in Matthew 19:12[1] and 18:8–9.[2]"<br /> <br /> I think sheathe of ignorance is more likely referring to Adam and Eve grafting the Fruit of Knowledge to themselves, and "removing" it to achieve an original state, although Mike Patton could be a rabid feminist, it's clear he loves his latin.<br /> <br />
The opening line“You’re not human,” states the aim of the following descriptions, laying the format of the upcoming stanzas, first “You’re a miracle” then “A preacher with an animal’s face.” As the stanzas unfold it becomes clear that he’s talking about two separate individuals, both a side of the same coin; those seeking vanity and those seeking holiness, each through self-mutilation that makes them inhuman.
With lines like:
“Will you hurt me now and make a million? Say cheese, baby We all love you But it's a cheap world and you don't exist... “
it isn’t hard to see that the author’s view of each of these actions is leaning towards negative, if not outright revulsion and disdain, if not mocking with lines from the third and fourth stanzas respectively, “Even your shadow worships you “, and “With the orgies of the sacrament,” each pointing to pursuits of vanity, adulation, and recognition for extreme, albeit surface level changes.
telling someone how beautiful they are, and they get full of themselves and leave you.
I'm elated I could cut you And remove the sheath of your ignorance
Bless the eunuch And the skoptsi Will you hurt me now and make a million?
This is blatantly obvious. It's about Pastic Surgery and the effects on that culture. It's a fake world and it doesn't exsist.
paulbrowneart.co.uk
Bingo. It's clearly about someone who has placed their own plastic surgery (in the case a sex change) into holy esteem.
Hypothermic Allergy has hit the nail, in my opinion. I thought it might also be to do with televangelists?
"one who waits" got it.
Its about supermodels thinking they really are the airbrushed perfect beauties they appear to be.