Abraham, worth a righteous one.
Take up on the wood,
Put it on your son.
Lake or lamb.
There is none to harm.
When the angel came,
You had raised your arm.

Abraham, put off on your son.
Take instead the ram
Until Jesus comes.


Lyrics submitted by EvilPopkin

Abraham Lyrics as written by Sufjan Stevens

Lyrics © BMG Rights Management

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Abraham song meanings
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    General Comment

    The Abraham and Isaac story is from Genesis 22

    2[God] said, "Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you."

    8Abraham said, "God will provide for himself the lamb for a burnt offering, my son." So they went both of them together.

    9When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. 10Then Abraham reached out his hand and took the knife to slaughter his son. 11But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here am I." 12He said, "Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me." 13And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. 14So Abraham called the name of that place, "The LORD will provide"; as it is said to this day, "On the mount of the LORD it shall be provided."

    Abraham believed and said that God would provide the lamb. The ram is a picture (called a "type", a forshadowing "until Jesus comes"), of Jesus and what he would do. It was God's way of saying, "Yes, sin needs to be atoned for, but you won't atone for it. Abraham, you won't have to sacrifice your only son. I will have to sacrifice mine."

    John 1:29 The next day John saw Jesus coming toward him and said, "Look, the Lamb of God, who takes away the sin of the world! (At the crucifixion:)Matthew 27:54 When the centurion and those who were with him, keeping watch over Jesus, saw the earthquake and what took place, they were filled with awe and said, "Truly this was the Son of God!" John 3:14-16 And as Moses lifted up the serpent in the wilderness [another type from Numbers 21:4-9], so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

    Here's Tim Keller, talking about types: "Jesus is the true and better Isaac, who was not just offered up by his father on the mount, but was truly sacrificed for us all. While God said to Abraham, 'Now I know you love me, because you did not withold your son, your only son, whom you love, from me,' now we, at the foot of the cross, can say to God, 'Now we know you that you love me because you did not withold your son, your only son, whom you love, from me.'"

    Hebrews 10:1-4 & 11-14 "For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? But in these sacrifices there is a reminder of sins every year. For it is impossible for the blood of bulls and goats to take away sins."...."And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified."

    emaildumpon October 07, 2010   Link

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