In regards to the meaning of this song:
Before a live performance on the EP Five Stories Falling, Geoff states “It’s about the last time I went to visit my grandmother in Columbus, and I saw that she was dying and it was the last time I was going to see her. It is about realizing how young you are, but how quickly you can go.”
That’s the thing about Geoff and his sublime poetry, you think it’s about one thing, but really it’s about something entirely different. But the lyrics are still universal and omnipresent, ubiquitous, even. So relatable. That’s one thing I love about this band. I also love their live performances, raw energy and Geoff’s beautiful, imperfectly perfect vocals. His voice soothes my aching soul.
Man is born, man lives, and man dies
And it's all vanity.
And that's about the way it is in the merry-go-round
You get on, you go around, standing in the saddle
Man is born, man lives, and man dies
And it's all vanity.
He tried thrills
He said I gave myself to enjoy pleasure
What are teenagers doing today?
They're trying every thrill there is in the books.
They got color TV.
But it is still isn't satisfying.
Man is born, man lives, and man dies
And it's all vanity.
You can't understand it
It's going so loud and so forth
And they're a-wigglin' and a-wobblin' around
And everything else
And, and, and yet they're not satisfied
And, and these disc jockeys,
They hear the tune that is different.
Man is born, man lives, and man dies
And it's all vanity.
You can't understand it
It's going so loud and so forth
And they're a-wigglin' and a-wobblin' around
And everything else
And, and, and yet they're not satisfied
And, and these disc jockeys,
They hear the tune that is different.
They hear the tune that is different.
Man is born, man lives, and man dies
And it's all vanity.
And it's all vanity.
And that's about the way it is in the merry-go-round
You get on, you go around, standing in the saddle
Man is born, man lives, and man dies
And it's all vanity.
He tried thrills
He said I gave myself to enjoy pleasure
What are teenagers doing today?
They're trying every thrill there is in the books.
They got color TV.
But it is still isn't satisfying.
Man is born, man lives, and man dies
And it's all vanity.
You can't understand it
It's going so loud and so forth
And they're a-wigglin' and a-wobblin' around
And everything else
And, and, and yet they're not satisfied
And, and these disc jockeys,
They hear the tune that is different.
Man is born, man lives, and man dies
And it's all vanity.
You can't understand it
It's going so loud and so forth
And they're a-wigglin' and a-wobblin' around
And everything else
And, and, and yet they're not satisfied
And, and these disc jockeys,
They hear the tune that is different.
They hear the tune that is different.
Man is born, man lives, and man dies
And it's all vanity.
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I'd like to add my own interpretation, which is calling attention to (and making fun of) the 'older generations' fear of youth, and their culture.
This concept is one thing that made the Beatles so popular in 1963.. that is, kids are always looking for ways to rebel against their parents' generation. If everyone listened to their parents back then the Beatles never would have made it - and we'd all still be listening to Paul Anka.
To me, the laid-back bassline and playful lead - along with the organ totally make the point that this guy making the speech is an idiot. I also like the fact that he has a southern accent.. adds another layer of spite to this statement against uber-conservative values ;-)
Yeah, that's not a southern accent at all. It sounds completely midwestern, and when you look up the guy who's speaking, Warren Wiersbe, he's a pastor at a church in Indiana. I wonder how you could get a midwestern and southern voice confused...
@riverkarma I think you could be right, but if you listen to what Warren Weirsbe, the speaker, is saying (a very highly esteemed theologian, by the way - I own a few of his books) he's not railing against pop culture or the rebelliousness of youth. He's referencing Ecclesiastes and talking about searching for meaning in thrills (hence the song title), which is what King Solomon talks about doing in Ecclesiastes. This leads to a meaningless life because the thrills don't actually provide meaning. <br /> <br /> Cake has a tendency of pointing out the flaws in society, especially in relationship to consumerism (see "Long Line of Cars," "Mr. Mastadon Farm," "Fashion Nugget," "Italian Leather Sofa," "Satan is My Motor," "Rock 'n Roll Lifestyle," "You Turn the Screws," "Commissioning a Symphony in C," "Dime," "Carbon Monoxide," and most obviously in "Comfort Eagle"). This whole message is a warning to those seeking meaning through consumeristic thrills. I think everything you pointed out ("the laid-back bassline and playful lead - along with the organ") are an example monotony found in the repetitive cycle that thrill seeking becomes. The fact that this is an old recording of a Midwestern preacher likely from the late 60s adds a layer of cynicism because of how much these same thrill-seeking lifestyle habits are just as common today as they were then. <br /> <br /> I doubt that Cake holds the same theological position as Weirsbe, but I think their causes intersect on this specific topic. Cake uses Biblical themes in a few of their songs - some in parody ("Sheep go to Heaven," "Jesus Wrote a Blank Check") and some seem to simply use Biblical passages as a vehicle for other ideas ("Hem of Your Garment," "You Part the Waters"). I think this falls into the latter category. I could be mistaken, but based on their own apparent views from other songs it would seem contradictory for them to satire a message about the faults of consumerism.