Now they lay his body down
Sad old men who run this town
I still recall the way
He led the charge and saved the day
Blue blood and rain
I can hear the bugle playin'
[Chorus:]
We seen the last of Good King Richard
Ring out the past his name lives on
Roll out the bones and raise up your pitcher
Raise up your glass to Good King John
While he plundered far and wide
All his starving children cried
And though we sung his fame
We all went hungry just the same
He meant to shine
To the end of the line
[Chorus:]
We seen the last of Good King Richard
Ring out the past his name lives on
Roll out the bones and raise up your pitcher
Raise up your glass to Good King John
Sad old men who run this town
I still recall the way
He led the charge and saved the day
Blue blood and rain
I can hear the bugle playin'
[Chorus:]
We seen the last of Good King Richard
Ring out the past his name lives on
Roll out the bones and raise up your pitcher
Raise up your glass to Good King John
While he plundered far and wide
All his starving children cried
And though we sung his fame
We all went hungry just the same
He meant to shine
To the end of the line
[Chorus:]
We seen the last of Good King Richard
Ring out the past his name lives on
Roll out the bones and raise up your pitcher
Raise up your glass to Good King John
Lyrics submitted by ponchopunch
"Kings" as written by Walter Carl Becker Donald Jay Fagen
Lyrics © Universal Music Publishing Group, Royalty Network
Lyrics powered by LyricFind
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...meaning it obviously is.
That disclaimer said I basically agree with what you are saying, except the magna carter was good, it's more of a transitional thing you know this king historians said he was good next king historians said he was bad.
Raise your glass.
Hope that made sense.
It seems to be the recurring theme of Can't Buy A Thrill: life is a grind and unjust to the point where it seems to be not worth living -- and don't you dare even think that ordinary people can change the way the world works. But since you're alive anyway, you may as well deal with it. Raise up your pitcher to the powers that be because they are the power and you have none. NONE!!!!
I don't think they liked Nixon all that much. :)
Nixon promised to get us out of Vietnam. Politically, he played both sides, promising the war protesters he would get us out of the conflict, and promising the anti-communists that he would get us out with dignity or victory. It took him a lot longer than the people expected. But he was re-elected on the same promise and by huge margins. A few months after his re-election he declared an end to the conflict and a deal reached at the Paris Peace Accords. About a year and a half later he resigned rather than face impeachment over the Watergate scandal.
Lyrically to me it alludes to the British saying "The King is Dead, Long Live the King" e.g. the previous king died, so praise the new one. Or as The Who sang "Meet the new boss, same as the old boss". I imagine the speaker here is involved in some kind of political conversation, after Nixon resigned, and sort of commenting on how we/he went from JFK to Nixon.
The references to blue blood, the bugle playing, the sad old men laying his body down has to be, imo, JFK. These are facts: Blue Blood refers to families of high social rank like the Kennedy clan but also all the high ranking politicians at the funeral. It rained the day of JFK's state funeral. There was a bugler who played Taps. And all the sad old men (be they sad at JFK's death, or as I prefer to think sad in the sense that the speaker sees the people who run the town as pathetic) assembled. The only thing it really says about JFK is how he led the charge and saved the day, I presume to be a reference to sending the ships to intercept in a bold showdown with Russian/Soviet Premier Khrushchev to prevent the USSR's nuclear missiles from being deployed in Cuba. So this verse is lament at his passing and some hero worship.
The next verse is some contrast. It references plundering, and children crying, and even though he was praised they went hungry anyway. The praise could refer to the popular support he had in 1972 election, he won by a very big margin and everyone was very happy when he shortly after declared the end to the Vietnam conflict. The plundering could refer to the slush funds used to re-elect, and/or the allegations of financial impropriety and loans surrounding Nixon. Plundering could also refer to war profiteering. The hungry children, I think, refers to a general dissatisfaction at the lack of social and political progress. American youth during Nixon's terms agitated (starving) for a lot of change that never came, thus, leaving them "hungry" (dissatisfied). He meant to shine to the end of the line, Nixon as a man really wanted to do good for the country, - alas he didn't get to the end of the line he had to resign early, muddied and tarnished.
@Shampoo "blue blood and rain... bugle playing" being about JFK ... and the idea that both Nixon and Kennedy are "King Richard" ... that's genius. I hope you're right.
Does anyone know what the official story is?
As to the meaning: Richard Lionheart might be there in the verses, but I think we all assume that "King Richard" is allegorical.
I'd be surprised if it was *directly* about Nixon, in the way that Kid Charlemagne is about Bear Stanley. Don't forget that JFK preceded Nixon, with LBJ in between. But perhaps he did inspire it.
Richard Daley, on the other hand, didn't start his six-term run as mayor of Chicago until 1989. I doubt even Fagen is nerdy enough to have written a song about a DNC backroom boy running for Illinois state government. (Robert Hunter, on the other hand...) And when had he "plundered far and wide?"
Anyway, since so much of the song is about the narrator's experience, no one person strikes me as the subject -- his "subjects" are. More than once, we're shown a group of people pretending to praise a ruler who doesn't deserve it. Richard obviously doesn't, because he let people starve. And "Good" King John has only been king for a day, tops.
So I think it's mostly a song that's about how folks are obliged to carry water for a leader or idea that doesn't warrant it, as with groupthink, or the "The Emperor's New Clothes."
Moreover, and I think this is the true point of the song, there's a sense of resignation about all this, like it's just another day at the office. "Roll out the bones!" Wheel that damn corpse out here so we can toast him and go home. These arrows aren't going to fletch themselves. (Or, if you like, "Pick up my guitar and play / Just like yesterday"...)
So, in my view, even if it was about Nixon running for re-election in '72, it's still not so much direct satire as an ode to political malaise.
And it *is* hard to see how things would have gone much differently, at least in Vietnam, since the peace accords were signed not long after Nixon's re-election.
I've already written too much about this song, but will also add this: if McGovern is in some sense "Good King John" -- it's interesting to note that he did have a huge part to play in the reforming of the DNC process, and that in 1972 those reforms created seats at the table for the anti-war movement, gay rights' advocates, and others. So maybe it's not fair to compare the US to a monarchy after all.
Here's a more detailed synopsis of the story in the song:
"Kings" describes a hypothetical meeting of people toasting the memory of King Richard Coeur de Leon, who died in 1199, as well as the conditions among the common folk at the time. There is a glaring disconnect between the "greatness" in the memory of "good" King Richard and the lot of the impoverished lower classes. It's juxtaposed as an ironic statement, that when we elevate a person such as Richard, we might, knowingly or not, forget or ignore the dark side of their legacy.
He never learned to speak English, though he was born and spent most of his childhood in England. He was regarded by some to be a great king, but of his 9-year reign, he spent less than one year in England. The rest he spent "plunder[ing] far and wide" in the 3rd Crusade, and he spent a few months in captivity.
When they raise a glass to "Good King John," who is remembered as a rather incompetent king, and historians believe he killed Arthur, his young nephew and potential rival to the throne of England, that is another ironic juxtaposition. But there was good in John's reign. He agreed with the barony that the king is also subject to the law (Magna Carta, a concession to get funds for his wars in France), though the gesture has more meaning today than it did during John's reign.
Bottom line: Nobody is all good or all bad. Raise a glass!